“And God big fella marster He cross along Adam Eve two fella too much, and He speak, ‘You two fella finish along me altogether. You go catch ’m bokkis (box) belong you, and get to hell along scrub.’ They walked in the garden together, always speaking of Virginia, and asking each other if such and such a thing would have pleased her, and what she would probably have said on this or that occasion.!

This is the illustration. At eight A.M. I took my chronometer sight. At the same moment the distance recorded on the log was noted. At twelve M., when the sight for latitude was taken, I again noted the log, which showed me that since eight o’clock the Snark had run 24 miles. Her true course had been west ¾ south. I entered Table I, in the distance column, on the page for ¾ point courses, and stopped at 24, the number of miles run. Opposite, in the next two columns, I found that the Snark had made 3.5 miles of southing or latitude, and that she had made 23.7 miles of westing. To find my eight o’clock’ latitude was easy. I had but to subtract 3.5 miles from my noon latitude. All the elements being present, I worked up my longitude. And then I went to bed. The die was cast. I had staked my reputation as a navigator. Suppose, just suppose, that at daybreak there was no land. Then, where would my navigation be? And where would we be? And how would we ever find ourselves? or find any land? I caught ghastly visions of the Snark sailing for months through ocean solitudes and seeking vainly for land while we consumed our provisions and sat down with haggard faces to stare cannibalism in the face.

By main strength and sweat we dragged the Snark off from the wrecked ways and laid her alongside the Oakland City Wharf. The drays brought all the outfit from home, the books and blankets and personal luggage. Along with this, everything else came on board in a torrent of confusion—wood and coal, water and water-tanks, vegetables, provisions, oil, the life-boat and the launch, all our friends, all the friends of our friends and those who claimed to be their friends, to say nothing of some of the friends of the friends of the friends of our crew. Also there were reporters, and photographers, and strangers, and cranks, and finally, and over all, clouds of coal-dust from the wharf. Upon one thing we were resolved: we would not cross the Line west of 130° west longitude. For here was the problem. To cross the Line to the west of that point, if the southeast trades were well around to the southeast, would throw us so far to leeward of the Marquesas that a head-beat would be maddeningly impossible. Also, we had to remember the equatorial current, which moves west at a rate of anywhere from twelve to seventy-five miles a day. A pretty pickle, indeed, to be to leeward of our destination with such a current in our teeth. No; not a minute, nor a second, west of 130° west longitude would we cross the Line. But since the southeast trades were to be expected five or six degrees north of the Line (which, if they were well around to the southeast or south-southeast, would necessitate our sliding off toward south-southwest), we should have to hold to the eastward, north of the Line, and north of the southeast trades, until we gained at least 128° west longitude. Gammon is to lie, to exaggerate, to joke. Mary is a woman. Any woman is a Mary. All women are Marys. Doubtlessly the first dim white adventurer whimsically called a native woman Mary, and of similar birth must have been many other words in bêche de mer. The white men were all seamen, and so capsize and sing out were introduced into the lingo. One would not tell a Melanesian cook to empty the dish-water, but he would tell him to capsize it. To sing out is to cry loudly, to call out, or merely to speak. Sing-sing is a song. The native Christian does not think of God calling for Adam in the Garden of Eden; in the native’s mind, God sings out for Adam.